Quasi nessuno nei forum della forumfree sempre piu' deserti, posta nuove poesie o nuovi racconti?
Lo faccio io qui:
Secondo me, Lui (che si riferisce all'angelo custode od alla forza creatrice dei mondi)
andrebbe scritto in maiuscolo...
ROSACROCE
La vita e' una CROCE
sui cui sono nata
Con edera bianca
e' stata adornata
Di pietra e' l'angelo
che l'ha sorvegliata
Lui tiene il mio cuore
di rosa Inviolata
===
Nel caso che qualcuno voglia leggere qualcosa diverso dal solito, qui puo' trovare molta ispirazione informandosi/documentandosi su scritti antichi per leggere oltre le fiabe/leggende/credenze/miti/racconti dei nostri avi, i primi e piu' grandi poeti/scrittori/predicatori/attori/artisti di tutti i tempi che con fatica cerchiamo di imitare...
Vi siete mai chiesti perche' nell'antichita' l'edera era rappresentata insieme al vino?
Dalle diverse leggende si intravede quello che e' scritto anche nei miti sumeri ed e' abilmente
rappresentato/camuffato/sostituito con l'edera, che in effetti e' una pianta che invade
e copre quello che c'e' sotto...E sotto sotto, c'e' un mito molto ma molto antico collegato
proprio alle prime produzioni di bevande alcoliche, in cui si utilizzava non
l'acrobada spettacolare Cisso nella fiaba di Bacco, ma ben altro personaggio,
immolato per estrarne le proprieta' che come l'edera avvolgevano/coprivano
il vino santificandolo con l'immolato secondo i riti di enki rintracciabili
sui testi di letteratura sumera in cui si notano pratiche comuni ed usanze precedenti
per produrre il nuovo soma/haoma o bevanda dell'immortalita', da somministrare
al nuovo uomo od alla nuova mandata di schavi degli Dei se cosi' possiamo chiamare
i leaders degli umani...
Nel mito della spremitura dell'oceano o della preparazione del soma/haoma,
non e' un caso che si ritrovano parallelismi simili alle procedure dettate
da Enki, e sputare nei recipienti di creta (nuovo uomo creato dalla creta)
che contenevano bevande ed essenza dell'immolato, toro celeste o figlio del
dio etc... preparato per tale scopo/sacrificio, significava
preservare/tramandare/distribuire la sua essenza nel gruppo che condivideva
tali bevande divinizzate, ed infatti la saliva era un metodo utilizzato
per la fermentazione delle bevande alcoliche e non e' un caso, che le vecchie
storie della creazione, parlano di un Dio ubriaco che crea gli umani durante
la sua ubriachezza in cui viene immolato/sacrificato per salvare la comunita' etc...
derubato dei suoi poteri o sette me, che passavano come quintessenza immortale,
nei nuovi regnati o nel gruppo di potere/controllo, essenza o quintessenza dell'imortalita/rinascita,
rappresentata come la vedova nera che uccide il suo sposo dopo averlo sedotto,
la madonna nera, ishtar, inanna, lilith divenuta la madonna/maddalena etc..
dai tanti nomi storie leggende che risorge nei vivi
dal corpo del morto/sacrificato/santificato e preparato per tali scopi secondo
particolari procedure/rituali, per risorgere e fare parte di quello dei vivi che con lui
ci facevano le messe sacre, trasformandolo in pane vino per i vivi e questi
sono concetti e pratiche antiche presenti nelle ancestrali culture prebibliche,
che ne hanno assimilato e riproposto i concetti sotto nuove luci/credenze/pratiche etc...
Ecco un esempio di queste antiche documentazioni sumere che potete paragonare
con i gli antichi testi veda che menzionano pratiche simili perche' sotto il
controllo/potere/dominio delle stesse ipotetiche divinita' se cosi' le possiamo
definire e se qualcuno e' interessato a leggere/analizzare e mettere a confronto
i vecchi miti da qui quelli attuali hanno preso spunti, qui uno dei tanti e quello
che non e' chiaro in uno, potrebbe essere presente nell'altro e quando riuniti
tutti con uno stesso filo portante, una diversa storia dell'umanita' emerge
da queste antiche letterature, non certo quella che ci e' stata insegnata e
tramandata completamente sconvolta dei significati originali e rimodellata
secondo le necessita' dei capi dei luoghi/tempi ed intelligenze degli umani...
In questa documentazione si nota anche la creazione non solo del nuovo schiavo
tramite il sacrificio di un leaders immolato, che erano uomini di grande intelligenza
del culto del serpente o del culto fallico di Enki dato che il serpente in
realta' rappresentava il fallo del Dio o del toro celeste o figlio del dio del cielo
dai tanti nomi storie leggende che era ben altro che un alieno, ma una forma
parassita proveniente dalle spore/uova di altri sistemi solari estiniti protetti
e portati sulla terra come tori celesti o luciferi/figli del dio del cielo che
cadevano in terra facendosi uomini, in realta' parassitando il dna e materiale
genetico degli umani come altre forme di vita fanno con gli insetti, e come
subirono anche gli uomini formica, parassitati da queste divinita' aliene che
facevano lo stesso su scale piu' grandi impartendo ordini che servivano al
parassita che ne usava corpo/mente, utilizzando le pianet sacre/frutti proibiti,
droghe, come potentissimi alleati dei quali conosceva le proprieta' utilizzate
nei culti di morte/rinascita dei terminators/parassiti/predatori di umani dato
che di noi si cibavano anche e chiedevano costanti sacrifici di piante, animali
ed umani, e persino dei propri figli come infatti si nota anche da questo testo
sumero, in cui le nuove caste sacerdotali sono create, gli enuchi, le sacerdotesse,
ed altri corpi di potere/controllo sotto il potere occulto dei capi religiosi
controllati da sempre da queste altre entita' percepite come divinita' educatrici,
ma anche distruttrici/divoratrici/sterminatrici di umani come infatti si nota
sempre su questo stesso testo in cui e' presente il sacrificio del capogruppo
utilizzato per creare la bevanda alcolica con la sua essenza ed opportunamente
preparato per il sacrificio di tammuz/dumuzi/enkidu dai tanti nomi leggende, storie,
o martire immolato, sacrificato, condannato, ucciso,
per la salvezza dei potenti e non certo della nostra stando a queste scritture
prebibliche ed in questi testi, ritroviamo le antiche procedure divinatorie,
tramandate/alterate/modificate di era in era, che ormai si facevano come
rituali/usanze/ricordi con sempre meno potere diluito nel tempo...
Per chi fosse interessato e non si fidasse ad aprire link di letteratura sumera,
copio questa tavola, che potere mettere a confronto con altre piu' antiche e
fare le vostre deduzioni, scrivere nuovi testi, racconti, poesie con i nuovi dati appresi...
www.gatewaystobabylon.com/myths/texts/enki/atraha1.htmATRAHASIS - Tablet I
When the gods instead of man
Did the work, bore the loads,
The gods' load was too great,
The work too hard, the trouble too much,
The great Anunnaki made the Igigi
Carry the workload sevenfold.
Anu their father was king,
Their counselor warrior Ellil,
Their Chamberlain was Ninurta,
Their canal-controller Ennugi.
They took the box of lots
Cast the lots; the gods made the division.
Anu went up to the sky,
And Ellil took the earth for his people.
The bolt which bars the sea
Was assigned to far-sighted Enki.
When Anu had gone up to the sky,
And the gods of the Apsu had gone below,
The Annunaki of the sky
Made the Igigi bear the workload.
The gods had to dig out canals,
Had to clear channels, the lifelines of the land.
The gods dug out the Tigris river
And then dug out the Euphrates.
...in the deep
...they set up
...the Apsu
...of the land
...inside it
...raised its top
...of all the mountains
They were counting the years of loads
...the great marsh,
They were counting the years of loads.
For 3,600 years they bore the excess,
Hard work, night and day.
They groaned and blamed each other,
Grumbled over the masses of excavated soil:
Let us confront our Chamberlain
And get him to relieve us of our hard work!
Come, let us carry the Lord
The counselor of the gods, the warrior from his dwelling.
Then...made his voice heard
And spoke to the gods, his brothers:
Come, let us carry
The counselor of the gods, the warrior, from his dwelling.
Come, let us carry Ellil,
The counselor of the gods, the warrior, from his dwelling.
Now, cry battle!
Let us mix fight with battle!
The gods listened to his speech,
Set fire to their tools,
Put aside their spades for fire,
Their loads for the fire-god.
They flared up.
When they reached the gate of warrior Ellil's dwelling,
It was night, the middle watch,
The house was surrounded, the god had not realized.
When they reached the gate of warrior Ellil's dwelling,
It was night, the middle watch,
Ekur was surrounded, Ellil had not realized.
Yet Kalkal was attentive, and had it closed,
He held the lock and watched the gate.
Kalkal roused Nusku.
They listened to the noise of the Igigi.
Then Nusku roused his master,
Made him get out of bed:
My lord, your house is surrounded,
A rabble is running around your door!
Ellil, your house is surrounded,
A rabble is running around your door!
Ellil had weapons brought to his dwelling.
Ellil made his voice heard
And spoke to the vizier Nusku,
Nusku, bar your door,
Take up your weapons and stand in front of me.
Nusku barred his door
Took up his weapons and stood in front of Ellil.
Nusku made his voice heard
And spoke to the warrior Ellil,
'O my lord, your face is sallow as Tamarisk!
Why do you fear your own sons?
'O Ellil, you face is sallow as Tamarisk!
Why do you fear your own sons?
Send for Anu to be brought down to you
Have Enki fetched into your presence.
He sent for Anu to be brought down to him,
Enki was fetched into his presence,
Anu, king of the sky was present,
Enki, king of the Apsu attended.
The great Anunnaki were present.
Ellil got up and the case was put.
Ellil made his voice heard
And spoke to the great gods:
Is it against me that they have risen?
Shall I do battle...?
What did I see with my own eyes?
A rabble was running around my door!
Anu made his voice heard
And spoke to the warrior Ellil
Let Nusku go out
And find out the word of the Igigi
Who have surrounded your door.
A command...
To...
Ellil made his voice heard
And spoke to the vizier Nusku,
Nusku, open your door,
Take up your weapons and stand before me!
In the assembly of all the gods,
Bow, then stand and tell them,
"Your father Anu,
Your counselor, warrior Ellil,
Your chamberlain Ninurta
And your canal-controller Ennugi
Have sent me to say,
Who is in charge of the rabble?
Who is in charge of the fighting?
Who declared war?
Who ran to the door of Ellil?"
Nusku opened his door,
Took up his weapons, went before Ellil
In the assembly of all the gods
He bowed, then stood and told the message.
Your father Anu,
You counselor warrior Ellil,
Your chamberlain Ninurta,
And your canal controller Ennugi
Have sent me to say
"Who is in charge of the rabble?
Who is in charge of the fighting?
Who declared war?
Who ran to the door of Ellil?"
Ellil...
Every single one of us declared war!
We have put a stop to the digging.
The load is excessive, it is killing us!
Our work is too hard, the trouble too much!
So every single one of us gods
Has agreed to complain to Ellil
Nusku took his weapons
Went and returned to Ellil
My lord, you sent me to...
I went...
I explained...
...
Saying "every single one of us gods
Declared war
We have put a stop to the digging.
The load is excessive, it is killing us!
Our work is too hard, the trouble too much,
So every single one of us gods
Has agreed to complain to Ellil!"
Ellil listened to that speech.
His tears flowed.
Ellil spoke guardedly,
Addressed the warrior Anu,
Noble one, take a decree
With you to the sky, show your strength-
While the Anunnaki are sitting before you
Call up one god and let them cast him for destruction
Anu made his voice heard
And spoke to the gods his brothers,
What are we complaining of?
Their work was indeed too hard, their trouble was too much.
Every day the Earth resounded.
The warning signal was loud enough, we kept hearing the noise.
...do
...tasks
...
While the Anunnaki are sitting before you
And while Belet-Ili the womb goddess is present,
Call up one and cast him for destruction!
Anu made his voice heard and spoke to Nusku
Nusku, open your door, take up your weapons,
Bow in the assembly of the great gods, then stand
And tell them...
"Your father Anu, your counselor warrior Ellil,
Your chamberlain Ninurta and your canal controller Ennugi
Have sent me to say
"Who is in charge of the rabble? Who will be in charge of battle?
Which god started the war?
A rabble was running around my door!
When Nusku heard this,
He took up his weapons,
Bowed in the assembly of the great gods, then stood
And told them
Your father Anu, your counselor warrior Ellil,
Your chamberlain Ninurta and your canal controller Ennugi
Have sent me to say,
"Who is in charge of the rabble? Who is in charge of the fighting?
Which god started the war?
A rabble was running around Ellil's door!
...
Ea made his voice heard
And spoke to the gods his brothers,
Why are we blaming them?
Their work was too hard, their trouble was too much.
Every day the earth resounded.
The warning signal was loud enough, we kept hearing the noise.
There is...
Belet-ili the womb goddess is present-
Let her create a mortal man
So that he may bear the yoke...
So that he may bear the yoke, the work of Ellil,
Let man bear the load of the gods!
...
Belet-ili the womb goddess is present,
Let the womb goddess create offspring,
And let them bear the load of the gods!
They called up the goddess, asked
The midwife of the gods, wise Mami,
You are the womb-goddess, to be the creator of Mankind!
Create a mortal, that he may bear the yoke!
Let him bear the yoke, the work of Ellil
Let him bear the load of the gods!
Nintu made her voice heard
And spoke to the great gods,
On the first, seventh, and fifteenth of the month
I shall make a purification by washing.
Then one god should be slaughtered.
And the gods can be purified by immersion.
Nintu shall mix the clay
With his flesh and blood.
Then a god and a man
Will be mixed together in clay.
Let us hear the drumbeat forever after,
Let a ghost come into existence from the god's flesh,
Let her proclaim it as her living sign,
And let the ghost exist so as not to forget the slain god.
They answered "yes" in the assembly,
The great Anunnaki who assign the fates
On the first, seventh, and fifteenth of the month
He made a purification by washing.
Geshtu-E, a god who had intelligence,
They slaughtered in their assembly.
Nintu mixed clay
with his flesh and blood.
They heard the drumbeat forever after.
A ghost came into existence from the god's flesh,
and she proclaimed it as his living sign.
The ghost existed so as not to forget the slain god.
After she had mixed that clay,
She called up the Anunnaki, the great gods.
The Igigi, the great gods,
Spat spittle upon the clay
Mami made her voice heard
And spoke to the great gods,
I have carried out perfectly
The work that you ordered of me.
You have slaughtered a god together with his intelligence.
I have relieved you of your hard work,
I have imposed your load on man.
You have bestowed noise on man,
You have bestowed noise on mankind.
I have undone the fetter and granted freedom.
They listened to the speech of hers,
And were freed from anxiety, and kissed her feet:
We used to call you Mami,
But now your name shall be Mistress of All Gods.
Far sighted Enki and wise Mami
Went into the room of fate.
The womb-goddesses were assembled.
He trod the clay in her presence;
She kept reciting an incantation,
For Enki, staying in her presence, made her recite it
When she had finished her incantation,
She pinched off fourteen pieces of clay,
And set seven pieces on the right,
Seven on the left.
Between them she put down a mud brick.
She made use of a reed, opened it to cut the umbilical cord,
Called up the wise and knowledgeable
Womb goddesses, seven and seven.
Seven created males,
Seven created females,
For the womb goddess is creator of fate.
He...them two by two,
...them two by two in her presence.
Mami made these rules for people:
In the house of a woman who is giving birth
The mud brick shall be put down for seven days.
Belet-ili, wise Mami shall be honored.
The midwife shall rejoice in the house of the woman who gives birth
And when the woman gives birth to the baby,
The mother of the baby shall sever herself.
A man to a girl...
...her bosom
A beard can be seen
On a young man's cheek.
In gardens and waysides
A wife and her husband choose each other.
The womb goddesses were assembled
And Nintu was present. They counted the months,
Called up the Tenth month as the term of fates.
When the Tenth month came,
She slipped in a staff and opened the womb.
Her face was glad and joyful.
She covered her head,
Performed the midwifery,
Put on her belt, said a blessing.
She made a drawing in flour and put down a mud brick:
I myself created it, my hands made it.
The midwife shall rejoice in the house of the qadistu-priestess.
Whenever a woman gives birth
And the baby's mother severs herself,
The mud brick shall be put down for nine days.
Nintu the womb goddess shall be honored.
She shall call their ..."Mami"
She shall ... the womb goddess,
Lay down the linen cloth.
When the bed is laid out in their house,
A wife and her husband shall choose each other.
Inanna shall rejoice in the wife-husband relationship
In the father-in-law's house.
Celebration shall last for nine days,
And they shall call Inanna "Ishhara".
On the fifteenth day, the fixed time of fate
She shall call...
...
A man...
Clean the home...
The son to his father...
...
They sat and...
He was carrying...
He saw...
Ellil...
They took hold of...
Made new picks and spades,
Made big canals,
To feed people and sustain the gods.
...
600 years, less than 600, passed,
And the country was as noisy as a bellowing bull.
The god grew restless at their racket,
Ellil had to listen to their noise.
He addressed the great gods,
The noise of mankind has become too much,
I am losing sleep over their racket.
Give the order that suruppu-disease shall break out,
...
Now there was one Atrahasis
Whose ear was open to his god Enki.
He would speak with his god
And his god would speak with him.
Atrahasis made his voice heard
And spoke to his lord,
How long will the gods make us suffer?
Will they make us suffer illness forever?
Enki made his voice heard
And spoke to his servant:
Call the elders, the senior men!
Start an uprising in your own house,
Let the heralds proclaim...
Let them make a loud noise in the land:
Do not revere your gods,
Do not pray to your goddesses,
But search out the door of Namtara.
Bring as baked loaf into his presence.
May the flour offerings reach him.
May he be shamed by the presents
And wipe away his hand.
Atrahasis took the order,
Gathered the elders to his door.
Atrahasis made his voice heard
And spoke to the elders:
I have called the elders, the senior men!
Start an uprising in your own house,
Let the heralds proclaim...
Let them make a loud noise in the land:
Do not revere your gods,
Do not pray to your goddesses,
But search out the door of Namtara.
Bring as baked loaf into his presence.
May the flour offerings reach him.
May he be shamed by the presents
And wipe away his hand.
The elders listened to his speech;
They built a temple for Namtara in the city.
Heralds proclaimed...
They made a loud noise in the land.
They did not revere their god,
they did not pray to their goddess,
But searched out the door of Namtara,
Brought a baked loaf into his presence
The flour offerings reached him.
And he was shamed by the presents.
And wiped away his hand.
The suruppu-disease left them.
The gods went back to their regular offerings.
=============
Soma/haoma, parallelo a tante altre storie simili in cui le stesse
pratiche, droghe e sacrifici dei leaders preparati per tale
scopo, erano utilizzate dagli umani di quei tempi:
« Noi abbiamo bevuto il Soma e siamo divenuti immortali. Noi abbiamo raggiunto la luce, abbiamo incontrato gli Dei. Che cosa può fare a noi la malvagità dell'uomo mortale o la sua malevolenza, o Immortale? »
https://it.wikipedia.org/wiki/Soma_(vedismo)